Bru Tripura Vision Essay

According to the legends one of the Tripuri prince was expatriated by the fagot, who along with his followers migrated to the Mayani Thalang scene of action of Lushai hillocks and founded a state over on that point. He proclaim as king of the state and the descending(prenominal) of the exiled Tripuri prince ruled over the state for generations. In c eitherable course of time there was no heir to succeed the throne, which hightail it to anarchy in the kingdom. Owing to close to internal feud and vendetta four capitulum of the sub tribes, namely Twikluha, Yongsika, Paisika, Tuibruha and their entourage left their open fireplace and home and migrated through Chittagong to the state of Tripura centuries ago.These Reang old geezers could non climb up the Dombur hill peak for two consecutive times and succeeded in third times. Mahendra Manikya was at the throne of Tripura kingdom. After reaching to the capital, these chiefs tried to persuade the ministers and former(a) bureau crats to throw them permission to meet the king and submit their memorandum precisely was not successful in doing so. By because they agree exhausted whatever solid food and edible they had brought with them and suffered a lot. They were re totallyy sad and disheartened by this. They were determined to send the message of their arrival to the king anyhow.In rate to send information to the king they broke the dam of the river Gumti where worship was firing on at that time. This was a serious crime and all of them were brought onwards the king. The king ordered them capital punish workforcet. Somehow this news came to Queen Gunoboti. The chiefs prayed in front of the queen who after persuading the king motivated to forgive these chiefs of their crime, who letter forgave them. Since then the Reangs became very obedient and loyal to the queen and throne of Tripura. It is tell that the ueen Gunoboti fed these chiefs with her breast milk in a big tail end god of brass, which i s still intact with Ktordofa, which was gifted by the queen. The queen gifted many an(prenominal) other valuable things, which were cargonfully preserved by Reangs till date. historical Population figures In 1971 the Riang were the second largest of the scheduled tribes in Tripura. in that location were 64,722 throng counted in the Riang tribe in Tripura that twelvemonth. In 1961 the Riang had evented 56,597 and in 1951 they had numbered 8,471. 1 According to the 2001 census, there were 165,103 Reang in Tripura. Meska and Molsoi groupsThe Reang clans argon sh bed into two groups 1. Meska, 2. Molsoi. The Meska Group The Meska group is divided into seven sub groups or dopha, these argon as follows 1. Meska - Meska nitty-gritty the bum tree in in kau bru language. 2. Msa - Msa actor tiger in Kau bru. It is utter that the fore-father of this dopha was brought up by a tigress in his child hood ilk the Romulus and Ramous of ancient Rome. 3. Chorkhi - Chorkhi agent Spinning whe el in Kau bru, it is state that one Reang chief was speaking obscene about his daughter-in- legal philosophy, when his friends started spin around the spinning wheel to musk the obscene of the chiefs.So the descendant ar named after the chorkhi. 4. Raikchaoh - Rai authority cane in Kaubru, kchaoh means red in Kaubru it is said that the fore-father of this dofa apply to snap cane do red colour armlet. 5. wai rapid eye safari sleep - wai means tie, rem means mix/hybrid in Reanglanguage. It is said that they ar descendant of Reang man and Kuki woman. 6. Tauma yakcho - Tauma means hen, yakcho means toeless the toes of the fore-fathers of this dopha resembled to that of hen. 7. Tuimuiyaphaoh - Tuimayaphaoh means tortoise in Reang dialect, the fore-father of this dopha were suffering from white patches like the tortoise chest.The Molsoi Group The Molsoi group is sub-divided into six groups, which atomic number 18 as follows 1. Molsoi - Molsoi is the derivative of msoi which means msoi in Kaubru. Their fore-fathers first settled in the deer dominated car park valley. Since they were called in that name. 2. Apeto - Apeto is a type of search in Kaubru. The fore-fathers belly was big like the belly of Apet fish. 3. Nouhkham - Nouh means shack, kham means burnt in Kaubru once the fore-father of this dophas house were burnt to ashes since then they were termed in this name. 4.Chongpreng - Chongpreng is a type of musical instrument, it is said that the fore-father of this dopha employ to digest by playing this musical instrument as they were suffering from gungri disease. 5. Yaohstam - Yaohstam means ring of finger, it is said that the fore-father of this dopha utilise to used to wear ring and used to display proudly to others. This dopha has been in extinct at present. 6. Reang kachko - Kachko means chief in Kokborok, the fore-father of this dopha were chiefs of Reang. Ktor Dopha In the above thirteen dophas or sub-groups of the Reangs there are 26 chiefs o r heads, who are designated as Kotor Dopha.Kotor means head and dopha means clan or group. The chiefs are divided into two categories * Rai, and * Kaskau. Rai and his subordinates chiefs * Rai - Rai means raja or chief of the sub group is bestowed as Rai. * Chapiya Khan - flush Rai. * Chapiya - Crown Chapiya Khan. * Dor kalim - He is the priest of Rai. * Doloi - Helper of Rai. * Bandari - Store keeper of Rai. * Kanda - retainer and holder of umbrella of Rai. * Doya Hajari- Drum player. * Muriya - Trumpet player. * Dugria - Helper in of priest. * Dauwa - personal digital assistant of puja, or worshiping. Siakrak - distributor of prasad, that is the sacrificial animal meat. Kaskau and his sub ordinate chiefs * Kaskau - The chief minister of the sub-group is bestowed as Kaskau. * Yaksung - He is the assistant of chief minister. * Hajra - Servant of Kaskau. * Kangreng - umbrella holder of Kaskau. * Kormo Servant of Yaksung. * Khan Galim Umbrella holder of Yaksung. * K chokeol - The collector of food and other required articles. People of Kotor Dopha are exempted from paying taxes to the king. Occupation, culture and custom-built The Reangs are primarily an agriculturist tribe.In the past they mostly used to practise the Huk or Jhum cultivation, like most other Tripuri tribes. But this instant shifted to modern agricultural practice. Most of the educated are employed in government job and many are occupying very high attitude in administration. Some have also started doing business also. Marriage ashes The Reang is an endogamous tribe and had very little contact with the Bengali or other sub-tribe of Tripuri. But since the beginning of nineteen century there has been some inter tribe fellowhoods and inter-caste wedding among them.The marriage system is similar to other Tripuri tribe of Tripura. There is no dowry system but the bride-groom has to surpass to father-in-laws house for two years before marriage is performed. There are two types of marriagesbu t nowa twenty-four hourss the system to spend to father-in-laws house is no mandatory. Haloksai, and Haloksam. Parallel cousin marriage is prevalent but declining. Cross cousin marriage among the Reang is accidental. Child marriage is not allowed, widow woman marriage is permitted. Widows are prohibited to wear ornaments before one year is passed after the death of husbands.Widow and widowman are forbidden to act any entertaining and enjoying programme or activity or attend such activity within one year of death of their spouses. Remarriage of widow and widower are allowed after one year of death of the spouse. monogamousness is the present day practice of the society. Marriage is arranged through the matchmaker Andra, who goes to the prospective brides parent for negotiation. Then the brides lay outy is invited to finalise the marriage in Kokswmgma, while pork, track down, rice, rice beer are served. Marriage is settled to the delight of both the cleavey.The Okchai perfor ms the wedding rite on the nuptial day fixed. The Reang widower is not permitted to get marry to an unmarried virgin girl. The Reang marriage lodge is very strong and Reang men cannot divorce without the consent of wife. If any Reang is say for extramarital relationship and found to be true then they are dealt with strict punishment and heavy penalty is imposed upon. Dress and ornaments The traditional dress of the Reang is simple and plain like other Tripuri wad. Traditionally the men wear a hand woven loin cloth and a switch of cloth as a wrapper for upper portion.The women wear a long cloth called Rnai, a wraparound from the waist to down to the knees. A Rsa, covering the chest, and Rikatouh for covering the whole upper half of the body, wears the upper part of the body. These are woven by the Reang women, which are colourful and very dish antenna full. But nowadays the educated mass are wearing all the modern dresses like any other part of the world. The Reang women are ve ry fond of personal decoration and take overmuch care for the written report and hair-do. They love like other Tripuri people, ornaments, flowers, and cosmetics.Silver ornaments e excessly the necklace of silver coins, the Rangbauk have a pride of place and status. Dance and music It is very much integral part of the Reangs daily life. No other Tripuri people are so fond of dance like them. As a answer the Hojagiri folk dance of Riang sub tribe had attained achieved acclaim all over the world. Hozagiri Dance is the most famous dance of the reang community. While the theme of the dance rest almost to be the same as of other tribes, the dance form of the Reang community is quite different from others.The movement of workforce or even the upper part of the body is somewhat restricted, whereas the movement beginning from their waist down to their feet creates a wonderful wave. Standing on an earthen pitcher with a bottle on the head and a lighted lamp on it, when the Reang belle d ance twisting rhythmically the lower part of the body, the dance bewilders the onlookers. The Reangs also use the musical Instruments like Khamb, Flute make of bamboo and bamboo cymbal. The Reang women prefer to put on black Pachra and Rsa. Reang women put on coins ring, which largely covers their entire upper body.They also put on rings made of coin in their ears. They are fond of fragrant flowers as ornaments to alloy things Customs Most of the disputed and differences are settled by the people of Kotor dofa, that is by the Rai and Kasko of respective sub tribe. It is done through the customary law of the Reangs. Whenever a disputes arise in the between the member of the community, a confluence is called by the Rai. All relevant arguments are heard and then judge is done according to the principle of natural justice. Whatever verdict or punishment is pronounced in the judgment it is implemented with firm hand and payments of penalty etc. re made then and there. Religious depre ssion and practices Majority of the Reang in Tripura adhere to Vaishnav Hinduism. They claim Kshatriya status. A growing number of Christians, almost all of them Baptists, exists in both Tripura and Mizoram. In 1943, the Reang were subjected to forcible conversions during the confusion by Ratanmani Noatia. During the end of 20th century, they were again subjected to religious violence in Mizoram by the Baptists. 3 Like other Tripuri people they also believe in many god and goddess. The centre figures are those of fourteen gods and goddess of Tripura.Their important festivals are same those of prevailing in Tripura. These are Ker, Gonga mwtai, Goria, Chitragupra, Hojagiri, Katangi puja, Lampra uathop. The religious observance are community in nature, and each family has to contribute his part of share of payment. It is called as Khain. All the religious festivals are arranged with the prior meeting of chiefs. In such meetings political, social, and religious matters of importance ar e discussed and decided by the volume of the meeting. The deities of the Reangs are similar those of other Tripuri people. These are * Sibrai, the supreme deity or Mtai Ktor Tuima, the presiding deity of river, * Mainouhma, the goddess of paddy, * Khuluhma, the goddess of cotton, * Goroia, the god of wealth prosperity well being and war, * Kalaia, brother of Goria, * Sangrongma, the deity of mother earth, * Hathaikchuma, the goddess of hill, * Buraha, the god of jungle, * Thuhnairou, the god of death, * Bonirou, the god of evil spirit, * Nouhsuma, the goddess of house holds. Worshipping of the deities The worship of different deities are similar to the main-stream Tripuri people. Aokchai, the priest performs all the ceremony along with his helper.The green bamboo pole is used as deity in most on the cases. Different types of life stock like fowl, pig, goat eggs, etc. are offered in the worship. The place of worship is selected out ramp of the houses. Where the offerings are dedica ted in the names of the deities in front of the wathop, green bamboo pole, the symbol of god. But the Rangtouk and Nouhsuma puja is held inside the house only. Two earthen can buoys are make full with newly grown rice and at top of the pot some oval pebbles collected from huk specially. The pebbles are called the fortune stone. And the pots (Rongtuk) are grace with the rice powder, vermilion, and garlands.One is named Mainouhgma, the other as Khuluhgma. Rituals on birth of a baby On the birth of baby many pujas are observed. These are Kebengma, Abu suma, Khongkhonok kama, Maitukma etc. for the welfare of the baby. The fowl, prawn, several leaves of trees are needed. When the child grows up special form of worship has to be performed. Bukhuksini the seven-gurdian deities of witches are pleased with sacrifice of a pig, four fowls, and other things beside. Ceremony on death The mortal remains are cremated. The obsequies is done in two stages Broksakami and Kthuinaimo. BroksakamiWhen a person dies his ashes is first bathed with the Chobtui that is alkali water or soap . After that he is dressed with new clean Rikatouh, head is dressed with another piece of rikatouh like the headgear. In case of woman rnai and rsa. Then a fowl is sacrificed in front of the feet of the corpse. Later on an earthen pot filled with mean and rice placed at the feat of the deceased and it is followed by dance rituals throughout the night. Rice bear is distributed to all the mourners excepting the family members of the deceased. The adjoining dayspring the body is laid to rest on pyre and cremated usually turn up a stream. KthoinaimoIt is a ritual connected with the respectful and well indirect request offering to the manes. Laotou or the soul deceased remains under the wangle of the Sisimangi, the son of Buraha , for a year and it is said that Sisimangi is the protector of the soul. On the day of the kathainaimi the widow of the deceased offers dried rice, meat, fish, fruits, and wine in the name of Laotau and Sisimangi, on the smangnouk , then taking the burnt bones or ashes go to the charainok. It is worshiped for over a period of one year or he next hangrai, when it is immersed in any river or in Gomati River at Dumbur,or Ganga, according to the magnate of the family.In short the religious culture of the Reang is similar to that of other Tripuri or the Tripuras other cast Hindu . Posted by BRU at 0437 Email ThisBlogThis Share to TwitterShare to Facebook No comments Post a find Newer Post Home Subscribe to Post Comments (Atom) Followers Blog document * ? 2011 (20) * December (6) * November (12) * ? October (2) * HISTORICAL BACKGROUND OF TRIPURA * Demography of Reangs History about Me BRU View my complete profile Simple template. Powered by Blogger.